The Role of Religion in the Formation of Knowledge from the Perspective of Abul Hasan Ameri | ||
| پژوهش‌های فلسفی -کلامی | ||
| دوره 27، شماره 1، فروردین 1404، صفحه 95-118 اصل مقاله (1010.82 K) | ||
| نوع مقاله: مقاله علمی پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22091/jptr.2025.12641.3270 | ||
| نویسنده | ||
| Ahmad Fazeli* | ||
| Associate Professor, Department of Moral Philosophy, Qom University, Qom, Iran. | ||
| چکیده | ||
| Ameri believes that knowledge is formed through matter and form. This matter either originates from religion or does not. If the matter comes from a religious source, it constitutes religious sciences in the specific sense, including disciplines such as hadith studies and similar fields. However, since religion requires not only matter but also form, and since the general form of all sciences is shaped by the universal intellect that is the source of religion—namely, the intellect of the Prophet—while their details are discovered by ordinary human intellects, it can be said that the true form of all sciences is religion and knowledge takes shape under a form called religion. In this sense, all real sciences,inasmuch as they correspond to reality,are religious, and it is religion, through its teachings, that leads to the existence of real sciences. In other words, since the combination of religion and human intellect, which is called wisdom, forms the structure of real sciences, it can be said that the main paradigm for the formation of real sciences is wisdom. | ||
| کلیدواژه‌ها | ||
| religion؛ science؛ knowledge؛ religious knowledge؛ true sciences؛ wisdom؛ Abul Hasan Ameri | ||
| موضوعات | ||
| فلسفه دین | ||
| عنوان مقاله [English] | ||
| The Role of Religion in the Formation of Knowledge from the Perspective of Abul Hasan Ameri | ||
| نویسندگان [English] | ||
| Ahmad Fazeli | ||
| Associate Professor, Department of Moral Philosophy, Qom University, Qom, Iran. | ||
| چکیده [English] | ||
| Ameri believes that knowledge is formed through matter and form. This matter either originates from religion or does not. If the matter comes from a religious source, it constitutes religious sciences in the specific sense, including disciplines such as hadith studies and similar fields. However, since religion requires not only matter but also form, and since the general form of all sciences is shaped by the universal intellect that is the source of religion—namely, the intellect of the Prophet—while their details are discovered by ordinary human intellects, it can be said that the true form of all sciences is religion and knowledge takes shape under a form called religion. In this sense, all real sciences,inasmuch as they correspond to reality,are religious, and it is religion, through its teachings, that leads to the existence of real sciences. In other words, since the combination of religion and human intellect, which is called wisdom, forms the structure of real sciences, it can be said that the main paradigm for the formation of real sciences is wisdom. | ||
| کلیدواژه‌ها [English] | ||
| religion, science, knowledge, religious knowledge, true sciences, wisdom, Abul Hasan Ameri | ||
| مراجع | ||
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