The Saying/Showing Distinction in Early Wittgenstein and Its Implications | ||
| پژوهشهای فلسفی -کلامی | ||
| مقاله 3، دوره 13، شماره 1 - شماره پیاپی 49، آذر 1390، صفحه 51-62 اصل مقاله (83.89 K) | ||
| نوع مقاله: مقاله علمی پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22091/jptr.2011.1479 | ||
| نویسنده | ||
| Jafar Morvarid | ||
| . Assitant Professor , Ferdowsi University of Mashhad | ||
| چکیده | ||
| Jafar Morvarid[1] In this paper, I shall try to clarify the saying/showing distinction and to emphasize the role of this distinction in constructing a coherent picture of language and the world. In order to properly understand the differences between the sayable and the showable, I will throw light on the limits of language and the world. I will explain why it is impossible to say the showable and why it leads to non-sense. I will elucidate the relation between mysticism and the saying/showing distinction and show that both of them are better understood in light of Wittgenstein's solipsism. I will explain how Wittgenstein's transcendental solipsism is different from classical solipsism and how the former leads to pure realism. At several points, I will use the Kantian framework to explain Wittgenstein's view, especially when justifying Wittgenstein's realism. [1]. Assitant Professor , Ferdowsi University of Mashhad | ||
| کلیدواژهها | ||
| The Saying-Showing- Distinction؛ Early Wittgenstein؛ Its Implications | ||
| عنوان مقاله [English] | ||
| The Saying/Showing Distinction in Early Wittgenstein and Its Implications | ||
| نویسندگان [English] | ||
| Jafar Morvarid | ||
| . Assitant Professor , Ferdowsi University of Mashhad | ||
| چکیده [English] | ||
| Jafar Morvarid[1] In this paper, I shall try to clarify the saying/showing distinction and to emphasize the role of this distinction in constructing a coherent picture of language and the world. In order to properly understand the differences between the sayable and the showable, I will throw light on the limits of language and the world. I will explain why it is impossible to say the showable and why it leads to non-sense. I will elucidate the relation between mysticism and the saying/showing distinction and show that both of them are better understood in light of Wittgenstein's solipsism. I will explain how Wittgenstein's transcendental solipsism is different from classical solipsism and how the former leads to pure realism. At several points, I will use the Kantian framework to explain Wittgenstein's view, especially when justifying Wittgenstein's realism. [1]. Assitant Professor , Ferdowsi University of Mashhad | ||
| کلیدواژهها [English] | ||
| The Saying-Showing- Distinction, Early Wittgenstein, Its Implications | ||
| مراجع | ||
|
1- FL Letters to Ludwig von Ficker, ed. Allan Janik, tr. B. Gillette, in Wittgenstein: Sources and Perspectives, ed. C. G. Luckhardt (Hassocks: Harvard Press, 1979).
2- NM "Notes dictated to G.E. Moore in Norway" [1914], in NB 108 19.
3- NB Notebooks 1914-16 [German-English parallel text], ed. G. E. M. Anscombe and G. H. von Wright, tr. G. E. M. Anscombe, rev. edn (Oxford: Blackwell, 1979).
4- PR Philosophical Remarks, ed. Rush Rhees, tr. Raymond Hargreaves and Roger White (Chicago: University of Chicago Press, 1975).
5- TLP Tractatus Logico-Philosophicus [German-English parallel text], tr. D. F. Pears and B. F. McGuinness (London: Routledge & Kegan Paul, 1961).
6- WL32 Wittgenstein's Lectures: Cambridge, 1930-1932, ed. Desmond Lee (Chicago: University of Chicago Press, 1982).
7- WL35 Wittgenstein's Lectures: Cambridge, 1932-1935, ed. Alice Ambrose (Chicago: University of Chicago Press, 1958).
8- Z Zettel [1945-8, German-English parallel text], ed. G. E. M. Anscombe and G. H. von Wright, tr. G. E. M. Anscombe (Oxford: Blackwell, 1967).
9- Clock, H.J., "Mysticism", in A Wittgenstein Dictionary, P.252, Blackwell, 1996.
10- Clock, H.J., "Solipsism", in A Wittgenstein Dictionary, P.348, Blackwell, 1996.
11- Cook, J. W., Wittgenstein's Metaphysics, P. 66, Cambridge University, 1994. | ||
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